The kingdom of God is for the earth. The Lord’s Prayer speaks of God’s kingdom coming on earth, even as it already exists in heaven. It is about the transformation of this world
– Marcus Borg
The readings for the First Sunday of Lent cycle B (Mark 1:12-15) can be found here.
The scripture scholar will tell you that Mark was the first Gospel written. As such, many stories are short and to the point. Matthew and Luke had Mark in front of them and were able to build on and elaborate those stories. For example, in the Gospel for this Sunday there is only a brief mention of the temptation in the wilderness, which does not include any details.
The Marcan community would not have needed many details because they would have been familiar with many Hebrew scripture stories of prophets and their 40 days and nights of trials and tribulations. The mere mention would have brought to mind stories of Moses and Elijah.
And the Lord said to Moses, “Write these words; in accordance with these words I have made a covenant with you and with Israel.” And he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote upon the tables the words of the covenant, the ten commandments.
– Exodus 34:27-28
And the angel of the Lord came again a second time, and touched him, and said, “Arise and eat, else the journey will be too great for you.” And [Eli′jah] arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
– 1 Kings 19:7-8
John Shelby Spong explains that “increasingly the early Christians saw in the Hebrew scriptures the anticipation of the messiah’s life and when they became convinced that Jesus was the expected messiah, they began to interpret these scriptures as anticipatory of their day and of Jesus’ messiahship.”
In this Sunday reading Jesus says the kingdom of God has drawn near. This message is vital for our salvation. Many sermons will likely be centered upon these words of Jesus. The focus will be on the end times, but completely miss what the nearness of kingdom of God means.
Depending on the traditionalist leanings of our parish we are likely to hear sermons about death, judgement, heaven and hell. More time will be spent explaining how to prepare ourselves in this life for the next life. That preparation in this life is meant to help us purify our souls and to break us free from our connection and affection to this world. Does this sound familiar?
The Gospel message of Jesus, this Sunday, is to prepare ourselves in this life to transform our world here and now.
Here are a few phrases I pray we all heard in our Lenten worship this Sunday:
“To fulfill the Father’s will, Christ ushered in the Kingdom of heaven on earth.” CCC 763
“To welcome Jesus’ word is to welcome ‘the Kingdom itself.'” CCC 764
“The Lord Jesus endowed his community with a structure that will remain until the Kingdom is fully achieved.” CCC 765
Christopher Morse, of Union Theological Seminary in New York, tells us that “what the church, or what the majority conventional view of heaven is, is very different from what we find in these biblical testimonies. The end times are not the end of the world — they are the beginning of the real world — in biblical understanding.”
And so it’s not a Platonic, timeless eternity, which is what we were all taught. It is very definitely that there will come a time when God will utterly transform this world — that will be the age to come.
– N.T. Wright
We are God’s representatives, and if God will transform this world it will be through us. If you take one thing away from this homily it should be that we are asked to create heaven on Earth. Jesus showed us the way and if we welcome His words we welcome the kingdom.
During this time of Lent we should prepare ourselves by reading the words of Jesus. We should dedicate ourselves to living the teachings of Jesus. At Easter will take a step closer to transforming our world.
The kingdom is at hand.